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This simplification of the tale was removed in modern editions. As a result, some later translators have used a modern version of the tale in which the dervish begins his journey when he is old. A previous version of this translation includes that "Simplification" as an appendix in its list of appendices at the back of the book. This shorter, more compressed version of the tale has the dervish arriving at the town as a young man. Upon leaving the town, he leaves his servants in charge, and purports to go on a journey; but in truth, he heads to another hidden village, where he lives the next nine days. Then, as before, he leaves the servants in charge, goes to the main town and returns with a caravan of merchants. In the town, he meets his eye, and they are both attracted to each other. They are both in love with the same woman, the princess. They plan to marry. The princess, however, does not wish to marry a dervish. The princess' father, with the help of the Minister, bribes the powerful Ifrit, who sometimes enlists the help of the prince's friends, to kidnap his daughter. The Ifrit is successful, but the princess' bride plays tricks on her bridegroom, allowing him to escape. He is turned into a prince of the same kingdom, but does not wish to return to the princess. He seeks his own kingdom. The Princess rules her land with him, and is then married to a more powerful prince, who is her brother. The dervish and the princess retire to a hidden village in the wilderness with other lovers of the princess, who prefer to stay settled. The kingdom eventually becomes prosperous.
Other later simplifications include the removal of the Syriac tales of the servants Fattuh and Joknar. Whilst the Joknar tale was a humorous story of two poor fools, the Fattuh tale mainly contained strong sexual content, so was sometimes regarded as unsuitable for children. The updated versions also ignore the Jami’-Sadiq tale of the King who falls asleep in the night and dreams he travels to the other world. d2c66b5586